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Vignesh Rajahmani’s The Dravidian Pathway: How the DMK Redefined Power and Identity in South India, published by Westland Books, traces the Dravidian movement through the twentieth century as well as the emergence and growth of the Dravida Munnetra Kazhagam as a political force. The following excerpt is from a chapter that looks at padippakams, or reading rooms, and other public spaces set up by DMK members and supporters, primarily in the 1950s and ’60s. Rajahmani argues that “the formation, spread and use of reading rooms in the Tamil region in the 1950s and 1960s was critical for forging the Dravidian public sphere.”
Periyar’s argument that a social organisation would be more effective than a political party in uplifting the Tamils was persuasive. Keeping in mind Periyar’s concern that electoral compulsions could sidetrack reform activities, the DMK held numerous public meetings in its first year on its core issues—seven conferences on women’s empowerment, especially seeking reforms in Hindu laws across Madras State, and one conference on the Tamil language in Coimbatore.
The DMK went beyond just public meetings to deepen its engagement with both the people and its cadres regarding the Dravidian-Tamil identity, as well as to expand its organisational base. A key initiative in this effort was the establishment of padippakams—reading rooms—alongside the branch offices—kilai—of the party. Annadurai saw these reading rooms as vital tools for fostering engagement, spreading political ideas, and strengthening the party’s support and cadre base. A host of other activities, such as the publication of journals, pamphlets, and books, and street plays, dramas, and films took place in the reading rooms.
HV Hande’s remark to me that Annadurai was the last man in Tamil Nadu who “repaired the heads of people” highlights his profound impact on political consciousness through ideological and intellectual efforts. It is also important to remind ourselves that the culture of publishing and reading rooms in Tamil Nadu has a long-standing history that dates back to the nineteenth century. During this period, the printing press became a critical means of disseminating ideas aimed at challenging the cultural oppression of Brahminism.